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Rabbi's Blog

Personal security

"You shall place judges and officers at all your gates..." - This week's Torah portion.

This verse, say our sages, can also be understood as a personal instruction. The human body is like a city that needs guarding. Our bodies have seven "gates," seven portals to the outside world: two eyes, two ears, two nostrils and the mouth. It is incumbent upon us to place internal "judges" to choose what should be admitted and "officers" to enforce the the judges' decisions.

Shabbat Shalom,

Rabbi Yitzi Schmukler 

Who should I help first?

I was asked recently about why as people we seem to care more about the good and the bad that happens to people close to us and seem perhaps less bothered by difficulties people fare away are enduring.

Well, for starters, we certainly should care and do what we can to help those in need even if they are far from us geographically or other-wise.

However, our morality is informed by the Torah; and the Torah does indeed tell us to look after "your brother, your poor, your destitute who are in your land." This expression, our sages point out, demonstrates that when we have finite resources and are forced to prioritize, we should start by helping those around us first.

Think about it. Communist society, built on the idea of helping everyone equally, actually treated people horribly. You may be my brother, or my neighbor - but what does it matter? I'm pursuing a bigger idea here, equality for all. In fact, if I perceive you to be standing in the way of that vision, I would have no problem harming you.

But the Torah says that the onus of responsibility is on YOU and you are never free to ignore the needs of the people around you - even in the name of some grander idea. And that sense of duty translates into more people being helped, here and now. In fact, when that responsibility is felt by more and more people, it actually leads to a world where fewer and fewer people are left to suffer.

So yes, help your brother, your neighbor, your friend and co-worker. Care about your neighborhood, city, state and country, and care about your fellow Jews in Israel and around the world. Together, we’ll make the world a better place – but it starts with us.

Courage

Speaking truth to power, leading his flock in a time of crisis and persecution and standing on principle with firm faith in G-d, the Torah and the eternity of the Jewish People - is only part of the legacy of the Tzaddik (righteous and saintly person) whose 70th Yahrtzeit we commemorate this Shabbat.

Rabbi Levi Yitzchak Schneerson (the father of the Rebbe, OBM) was a great Torah scholar and Kabbalist, and Chief Rabbi of Yekaterinaslav, USSR.

Read here about his incredible life and leadership.

On his 70th Yahrtzeit, I'm reminded that while on the one hand things are not always easy for the Jewish People, on the other hand, when we remain committed and firm in our ideals and values, and have the courage to speak up and act in the same manner, the cause of goodness and light will ultimately prevail. 

Shabbat Shalom,

Rabbi Yitzi Schmukler
Director

Are we smart?

The reaction of most of the nations of the world to the Gaza War brings home something long stated in this week’s Torah portion: “You are the smallest of the nations.”

Today we can sense that all too well when we see the bias, the selective blindness, and the skewed sense of morality which Israel is subjected to by ‘the world’.

From where can we draw the strength to survive and thrive in such a hostile environment?

Says Moses, “For this (the Torah) is your wisdom and your understanding in the sight of the nations, who shall hear all these statutes, and say: Surely this great nation is a wise and understanding people.”

When we are guided by and unabashedly stick to the Torah’s principles we fare best, have nothing to apologize for and eventually, will even gain the world’s respect.

Vision of the future

This Shabbat, the week before Tisha B'Av, is known as "Shabbat Chazon" - lit., "Shabbat of the Vision". It owes its name to the title of the Haftorah which speaks of the vision, ie, the prophecy of Isaiah.

However, as usual, there is a deeper meaning as well. One of the great chassidic masters, Rabbi Levi Yitzchak of Berdichev, taught that on this Shabbat a vision of the future Beit Hamikdash, the third and final Holy Temple that is rebuilt in the Messianic Era, is shown to the soul of each and every Jew.

One idea we can draw from his message, is that if we want to accomplish something great like helping to bring the world to a state of peace and harmony, both among men and between man and G-d, it takes vision. You need to envision and yearn for the place you want to be and only then can you hope to get there.

So at this time, when Israel is required to fight a war that was thrust upon it by people who seek her destruction, G-d Forbid, and when Jews around the world are singled out for hostility and hate, let us conjure up an image of what the future era of ultimate redemption and peace for all mankind would look like; and let that vivid image inspire us to do our part to help make that vision a reality!

Shabbat Shalom,

Rabbi Yitzchok Schmukler 

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